In eerste instantie geplaatst door Assie Salaam wa aalekoem ELHAMDOEILAH ZE ZIJN HET ER OVER UIT ZE GAAN ICNHALLAH AANGEFITE DOEN BIJ DE POLITIE Wanneer en waar weet ik niet maar ik hoop dat deze schurk en vuile vieze indivudu gepakt wordt inchallah Machallah zuster en broerders voor al jullie steun en toevertrouw Mag Allah swt jullie belonen met al jullie wensen en jullie beschremen tot jullie laatste adem Oegt Fi Din Asma

Dat vind ik echt zo goed!!  Aangifte doen is zo ontzettend belangrijk, het mag niet in de doofpot worden gestopt, wie weet wie die man nog meer heeft aangerand of verkracht!! Verder ben ik het in deze discussie geheel met Marocaantje eens, die zegt het precies goed .

Ik geloof dat het meisje in kwestie nu het kindje gaat houden? Ik hoop dat iedereen haar steunt in die beslissing, want het lijkt mij een verschrikkelijk dilemma. Want ja, ze is getraumatiseert en het kind is van de verkrachter, maar het blijft je kind (in wording). Ik weet niet wat ik zou hebben gedaan.

Liefs Rahima

Gelukkig zijn er ook mensen (waaronder ik) die wel vertrouwen op het Nederlands rechtsysteem  en ik weet zeker dat de dader krijgt wat hem toekomt, hier of in het hiernamaals.

Groetjes, Rahima

wat verrot allemaal nou ze kan iniedergeval bij mij terecht als ze een dask nodig heeft

wa salaam aleykoem malikah

As-salaamu alaykum wa rahmatullaahi wa barakaatuh broeders en zusters,

Allereerst wil ik de zuster veel sterkte wensen en moge Allaah de dader geven wat hij verdient! En ik hoop dat hij inmidddels al is opgepakt. Ameen!

Ten tweede: Ik heb maashaa Allaah veel medeleven gezien bij de broeders en zusters. Moge allaah jullie hiervoor belonen.

Ten derde: Jammer dat er weinig bruikbare info is geschreven aangaande dit onderwerp. Hieronder plak ik wat info mocht zoiets (onverhoopt) weer gebeuren. Ik heb helaas geen tijd om het te vertalen in het nederlands. Het is een beetje lang vergeef mij hiervoor maar wel goede info. Lees het goed door. Moge Allaah iedereen hiervan profijt geven.Ameen!

P.S Ik heb begrepen dat de zuster inmiddels al haar beslissing heeft genomen. ik adviseer alsnog dit goed door te lezen en de geleerden hierover nog extra te vragen , omdat haar situatie misschien details kunnen bevatten die een ander licht werpen op deze verschikkelijke gebeurtenis. 

Jullie broeder Abu Ammaar

Here some important points concerning the woman who has been raped:

1 � The raped woman who did her utmost to resist these thugs and their ilk is not guilty of any sin, because she was forced into it, and the one who is forced to do something is not guilty of sin in the case of kufr, which is worse than zinaa (unlawful sexual activity), as Allaah says (interpretation of the meaning):

�except him who is forced thereto and whose heart is at rest with Faith��

[al-Nahl 16:106]

The Prophet (peace and blessings of Allaah be upon him) said: �Allaah has forgiven for my ummah for their mistakes, what they forget and what they are forced to do.� (Narrated by Ibn Maajah in al-Talaaq, 2033; classed as saheeh by al-Albaani in Saheeh Sunan Ibn Maajah, 1664).

The Muslim woman who has fallen prey to a rapist will be rewarded for bearing this calamity with patience, if she seeks reward with Allaah for the harm that has befallen her. The Prophet (peace and blessings of Allaah be upon him) said: �No stress or exhaustion befalls the Muslim, nor worry or distress, even a thorn which pricks him, but Allaah will expiate for his sins because of that.� (Narrated by al-Bukhaari and Muslim).

2 � Young Muslim men should hasten to marry women such as these who have been tormented, so as to reduce their suffering and console them, to compensate them for the loss of the most precious thing that they possess, which is their virginity. (mijn eigen kritische noot: Volgens mij is imaan het meest kostbare bezit en niet maagdelijkheid!)

3 � With regard to their having abortions � the basic principle concerning abortion is that it is haraam and is not allowed from the moment of conception when it becomes a new being and is �placed in a place of safety� [cf. al-Mursalaat 77:21], i.e., the womb, even if this being is the result of a haraam relationship such as zinaa. In the case of the Ghaamidi woman who had confessed to zina and thus the punishment of stoning became obligatory, the Messenger (peace and blessings of Allaah be upon him) told her to go away until after she had given birth, then after she had given birth, he told her to go away until the child was weaned.

4 � There are some fuqahaa� who think that it is permissible to have an abortion within the first forty days of pregnancy. Some of them even permit it until before the soul is breathed into the embryo. The stronger the excuse, the clearer the reason for the concession is, and if that is within the first forty days it is, this means that the concession is more appropriate.

5 � Undoubtedly the rape of a Muslim woman by an evil enemy is a strong reason for the Muslim woman and for her family to have an abortion. For she will hate this foetus, the result of this iniquitous attack, and she will want to get rid of it. So this concession is to be given because of necessity, especially in the first days of the pregnancy.

6 � Nevertheless, there is nothing wrong with a Muslim woman who has suffered this disaster keeping the foetus without being forced to get rid of it. If it is decreed that it should remain in her womb for the usual term and she gives birth to it, then it will be a Muslim child, as the Prophet (peace and blessings of Allaah be upon him) said: �Every newborn is born in a state of fitrah (the natural state of man, i.e., Islam).� (Narrated by al-Bukhaari). The fitrah is the religion of Tawheed, i.e., Islam. It has been stated in fiqh that if the parents have different religions, the child should follow the parent who has the best religion. This is in cases where the father is known, but what about the child who has no father? He is a Muslim child, no doubt, and the Muslim society is obliged to take care of his upbringing, to spend on him and to bring him up well. They should not leave the burden to his poor, suffering mother.

One of the basic principles of Islam is to relieve distress and hardship, so if a Muslim girl who is keen to remain chaste is exposed to bestial aggression and fears the effect that this may have on her reputation or her honour, or fears that she may be an outcast or that she may be subjected to harm such as being killed, or she fears that she may suffer psychological or nervous diseases, or that her sanity may be affected, or that shame may be brought upon her family for a matter in which she is not guilty of any sin, or that the child will not find any place of safety, then I say: that if this is the case, there is nothing wrong with her aborting the foetus before the soul is breathed into it, especially when it has become easy for a woman to find out if she is pregnant or not, with the advance of medical means of detecting pregnancy in the first week. The earlier the abortion is carried out, the more appropriate this concession is. And Allaah knows best.

From Ahkaam al-Janeen fi�l-Fiqh al-Islaami by �Umar ibn Muhammad ibn Ibraaheem Ghaanim

pfffffffff

en uehm .. vertrouwen in rechtsysteem ..

het niet vertrouwen is in dit geval niet zo raar..

(ik ben dan wel belgje .. maar zit even fout in elkaar als in nederland)..

STERKTE !!!

hallo salem

ik  ben hier voor het eerst ik weet niet precies hoe het werkt ,maar ik vindt het vreselijk voor je vriendin ik kan je aanraden om de kinder telefoon te bellen dat is geheel gratis en anoniem http://www.spreekbeurten.info/kindertelefoon.html

probeer daar mee te  praten en als je vriendin ouder dan 18 is dan raad ik je aan toch te bellen en hun kunnen je weer verwijzen ergens heen  ik wens je vriendin veel sterkte toe liefs haagse engel